I imagined the excitement of walking through the city with wide eyes, stopping anywhere that piqued my interest, of blending myself into the city rather than molding it around me. I imagined eating anything but pizza and macaroni and cheese with people who wouldn’t want to feed me either of those things and not because I have a fetishized notion of authentic food. All food has a meaning attached to it that is authentic to the people and place that consumes it. The penchant for North American-style fast foods and formal Eurocentric restaurants, with no detectable regional imprint, said a lot about the people I was dining with and their perception of me. We could have dined on food specific to that part of the world, whether that was Mayan turkey soup, kak’ik, or chow-mein breakfast tostadas, but instead I had come to Guatemala City to eat mozzarella imported from Italy.
Tourism often feels like theater. It turns entire countries and cultures into digestible soundbites and experiences. As a tour guide myself, I very consciously try to direct tourists and their money towards people and projects that I believe to represent a cross section of the city, towards work that is catered to local culture rather than bending to the service of foreign tastes. Bad tourism, that which extracts the essence of a place and molds it to the visitor, subconsciously simplifying the narrative into a fantasy that which they wish was the reality. Guatemala was just the first time I’d been on the other side of that exchange.
“It is difficult to travel sustainably because as soon as you decide to travel and step on a plane you are already leaving a massive carbon footprint,” starts Mariana Radisic Koliren, founder of Lunfarda Travel. “I want people to understand the impact that tourism has whether that is ecological, like driving around the city in private cars buying one use water bottles, or the social impact too, like buying souvenirs made in China rather than something by a local artisan. Where are they directing their money?”
Radisic has been guiding people around Buenos Aires for the last six years. Initially, she hated taking guests to tourist-heavy areas but today seeks to breathe life back into co-opted spaces. Caminito, for example, a strip of colorful homes that used to serve as tenement houses for the European immigrants that arrived to the city by the thousands at the turn of the 20th century.
“The problem isn’t that we go to places that appear in a Lonely Planet book, the problem is that people go to take pictures and don’t ask why is this here and how did it get to be like this?” continues Radisic. “When I first started guiding, I hated going to Caminito. People came to take pictures and buy imported souvenirs. But I realized that Caminito isn’t the problem. Caminito is where my grandfather’s aunt lived and where he grew up as the son of immigrants in a tenement house. That is a part of my personal story as a porteña, like many others, the granddaughter of a European immigrant. So the problem isn’t Caminito, it is that it has been converted into a Disneyland immigrant sideshow.”
Caminito covers roughly two square blocks of working class La Boca. The influence of Italian immigrants that arrived a century ago is still present but today lives side-by-side with immigration from countries across Latin America that began a half-century after. The story we hear is the former. I wrote extensively about this simple narrative and how Netflix legitimized it in the Buenos Aires episode of Street Food.
“I really feel like people don’t come in search of a story, they want the postcard and the photo,” says Radisic. “Caminito is really emblematic. It is picturesque, people come to take photos and just hear a part of the history. To not go deeper, to not get people to understand that the immigration that happened here was the product of white European supremacy in our society, to not get into that, it perpetuates ideas that are ultimately very damaging to Argentina. When someone comes from the States that is all excited to see the Paris of South America [sic] I love being able to break that narrative.”








